Interesting Next – Philosophy, Fiction, …

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Some topics interesting to write or read about :

Vyas : is he the most prolific fiction writer of all  times?

Vyas is credited with creating Mahaabhaarat, the great Indian Epic. He used several concepts in his fictional works.   One concept used in the story of Jaraasanda can be seen in Matrix.  Air transport and war equipment concepts can be seen in modern-day warfare and space exploration –  Helicopters, Cluster bombs, drones, Space shuttle and so on.

He created a complex story with hundreds of characters and side stories without getting lost.  The story is several thousand pages, packed with numerous bed time stories, entertainment, and serious philosophical concepts and diatribes.

It is written using Sanskrit, a language used only for writing and one that is not spoken! That is why it is called vikruti (un-natural) language. The prakruti (natural) languages of India are ones such as Hindi, Marathi, Telugu, Bhojpuri and many others.  In ancient India Sanskrit was used merely for inter group communication in writing while each group used their own local language.  A Sanskrit scholar would translate and read out, in local language, messages from distant kings or pundits.  Today the place of Sanskrit is taken over by English.

Only Rowling could rival  him in terms of volume of output. But then she had access to lot more previous works to get inspiration and synthesize and more importantly access to writer tools – typewriter and computers. Vyas didn’t have such luxury.  He supposed to have lived on an island near Yamuna River in current day Uttarpradesh province. An island area that one can only be reached by swimming or by boat. Several things worth talking about Vyas and his main work – Mahaabhaarat purely from creativity of individual human spirit.

Jiddu Krishnamurthy: the World Teacher that decided not to teach at the end


Second Law of Thermo Dynamics – one that means so much without saying so much

is there some message in this simple physical law so well articulated by scientists?

Does the concept of over governance defy this law?

What about young theologies that enforces order and civil behaviour against this simple physical law?  Aren’t they up against the natural law?

Does this law foretell what the world might be in few thousand years from now ?  

Will there be country borders and governments in future?  

Some one associated with Ayn Rand institute, recently opined that western civilization is on decline and that some of the government policies are setup against the spirit of free markets.  Is that expected anyway from the 2nd law?

Did Karl Marx knew of the 2nd law? How did he think social economic order can be enforced against the will of nature as the 2nd law states.

Too many questions but very few answers.  Could be worth multiple PhDs in social and economic sciences?

Ayn Rand

A great mind and thinker of 20th century. For many of us she is the most recent classic author that we know and can relate to. She uses unique and time-tested style to get her message and philosophies across. There is not many that come to our mind in terms of using story style to get powerful philosophical views across. May be Chānakya  (c. 370–283 BCE) from Ancient India used similar approach?  Or could it Vyas, the ancient India scholar credited with creating  the most complex story called  Mahaabharat about 5000 years ago ?

History of Telugu Language :  does it need correcting?

Is Telugu, a language considered Italian of the East for its suitability for singing,  littered with pseudo Telugu literature from the likes of Nannaya , Tikkana, Errapragada,Viswanatha Satyanaryana and others ? Did they use Telugu script to merely transcribe poems and literature from equivalent Sanskrit works? How much of their works is original and written in achha Telugu?  Should Telugu language history reclassify Nannaya, Potana, Viswanatha Satyanaryana and many others as great Sanskrit scholars and provide rightful appreciation and credit for those who actually contributed  original compositions in acha Telugu?

Thyagaraja, Annamacharya, Chalam, Gantasaala, Srinatha, Sri Sri, Kandukuri Veeresalingam, Atreya, Arudra, C . Narayana Reddy and others contributed lot more to Telugu using local character, cultures and spoken words than the Sanskrit copiers. Did other authors, and in particular ones from Telangana., contribute more to acha Telugu literature than the traditional Sanskrit scholars that lived in AP  in the 12-18 centuries? Are these old sanskrit pandits Aryan descrents of north who happened to live in AP?

Should Telugu historians, besides removing linkage with Nannayya and other Sanskrit copiers, even remove some Telugu letters / suffixes created by the pseudo Telugu scholars as part of  their transliteration of Sanskrit  work?

Gita: manas, budhi, atma

In Mahabharat, in the final battle between the two clans a warrior of one side refuse to fight fearing blood shed and family destruction as both sides of the armies are of his own race and blood.  In here, Krishna, the charioteer to the unwilling warrior,  has some words of wisdom to the warrior.

Vyas creates this fictional scene to present his metaphysical concepts. The whole dialogue between the frail fighter (the passenger) and the charioteer  is the most complex in terms of metaphysical concepts and speaks for the creative genius of Vyas.

Though Socrates, Nietzsche and others may have had their philosophical excellences, what Vyas produced in Gita is unquestionably the most challenging piece of work for any linguist or philosopher. One particular dialogue that is fascinating to read is the one where the charioteer tells the unwilling fighter the relation between self, body, soul, intellect , desires, and worldly objects – too many metaphysical concepts that are difficult to understand without an analogy. Here is the analogy that is so wonderfully constructed:

English version:

Self is the passenger of the chariot;  body is the chariot;  soul is the charioteer; mind is the rein;  organs  (or impulses or desires) are the horses;  external world of objects that we desire to seek /explore are the roads.

Indian version:

Atma is the passenger of the chariot; Sharira is the chariot;  Buddhi is the charioteer;  Manas is the rein; Indriyas  (or in Telugu Korikalu) are the horses; external world of objects the roads.


the great Tamil poet of 5th or 6th century AD.

Did he knew about black holes?


Written by ellanti

November 22, 2011 at 6:43 am

Posted in Upcoming

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